June 1996 News Fly Around

Islam in the OSU Medical college Curriculum

 

reported by Dr. Malika Haque, M.D.

 

Columbus (May 1996) "Islam and Medicine", by the grace of Allah, has been successfully introduced as a permanent ongoing course in the college of Medicine of the Ohio State University in the mini-module format: 4 weeks, 3 hr./wk, which is an established requirement in the Medical Humanities and Behavioral Sciences area of the College of Medicine. The context was thoughtfully designed for all the medical students who signed up. Definition of Islam, Pillars of Islam, Islamic practices and Law, Moral and Ethical Values, History, and Science were some of the topics presented leading to considerable enlivening discussions. Since Muslims now have a clear presence in the diversity of patient population on the American scene, useful courtesy, manners for communicating, and a basic knowledge of Islam were shown as necessary for improved medical management and doctor-patient rapport, particularly in community ambulatory facilities.

 

Guest speakers were appreciated by the students, with Dr. Asma Mobin Uddin speaking on Islam and Science and Dr. John Kashbeck relating his experiences as a Muslim physician on medical ethics. At the conclusion of the course, more than 90% of the students gave an "excellent" rating and the director of the program at the College of Medicine was excited to request that I make a continual annual presentation.

 

Eid-ul Adha Dinner

 

reported by Shahida Khan

 

The Eid dinner is a tradition in our community. It is a beautiful occasion for our children, ourselves, and our Muslim community. New clothes, gifts, visiting, being together, and feasting make the occation very enjoyable to children and adults alike.

 

Saturday, May 4, 1996 at the Whitehall Community Center, sisters and brothers from the Islamic Center and Omar mosque came together in the spirit of sacrifice and sharing to enjoy Eid Dinner.

 

Alhamdulillah, our community has grown many folds. Some 20 plus years ago Eid dinners took place in a small hall at the Park of Roses and later at the St. Stephen Community Center. Now even Whitehall Community Center has become small. Tables were full of different kinds of tasty, spicy, ethnic foods. for some people, some of the food was so hot that they had to use napkins to wipe their eyes. for children the big excitement was the pizza party, magic show, and goody bags.

 

Together with the remembrance of Prophet Ibrahim's supreme submission to Allah, we should remember other Muslims in our community and in other communities. May Allah increase our community more and more day by day. May Allah bless our community with more unity and more tolerance and love. May Allah reward those people who worked hard selflessly to make this Eid Celebration successful.

 

Dear Editor

 

During Eid Prayers

 

Over the years, Subhannahllah, the Muslim community has grown considerably in Central Ohio. Particularly at Eid prayers, a Jamaa of 3000 to 4000, sisters, and children is quite common. We are a cultured, caring Ummah whose collective organizational efforts are a norm, successful in conducting religious activities in particular.

 

Due to the request of some of the sisters, in as gentle way as possible, it is necessary to bring our attention to a rather disquieting mannerism during the Eid Khutbah (lecture). Immediately after the salat, while the khateeb is lecturing, a small number of people are getting up and walking. Some are talking, some are leaving, and forming conversational groups (particularly in the ladies section.)

 

All of us should clearly realize that salat and khutbah are one entity and we are present to please Allah (SWT). We should all listen to the khutbah, honor the khateeb and rejoice after the salah and khutbah. As an elder of the community, who has been part of organizing Eid prayers for over 15 years, "no offense is meant to anyone". Let us be simply knowledgeable and exemplary in our acts.

 

C. Azeez ul Haq

 

 

Muslim Student Association Officer Elections

 

Recently on the Ohio State University campus, the Muslim Student Association held elections for new officers for the remaining of this 1996 year and for next year. The results were as such:

Br. Safwan Halabi - Amir
Br. Muhammad Abdul Haq - Secretary
Br. Samer Suleiman - Treasurer
Sr. Bonita McGee - Information
Sr. Habeeba Gaiter - Sisters' Affairs

 

 

CAIR Media-Relations Training Workshop Planned

 

What: Ibrahim Hooper, National Communications Director for the Council on
American-Islamic Relations (CAIR), will conduct a workshop to train Muslims in
techniques of effective media and public relations.
When: Saturday, June 8,
1996 10 am-12:30 pm, Inshallah
Where: Islamic Center, 1428 E. Broad St.
Who: All are welcome. Please RSVP XXX-XXXX Admission is free. Donations to
CAIR appreciated. Sponsored by IFCO Public Relations Committee

Women's Get-Together

In response to a request from some sisters, the Board of Trustees invites all women to an open discussion on June 16th at noon in the sister's Meeting Room of the Omar Mosque. 

• Do you want a women's organization under the ISGC?
• How would you visualize this organization?
• What role would you like to play?

April 1996 Progress in Communication

by Norma Tarazi

So often, we sigh and nod together, us Muslims, over the incomprehension of your faith by non-Muslims, of their disregard and disrespect for our feelings, our holidays, our salat, our moral values. Well, we need to note any step in the direction toward understanding that they make, and encourage them in that direction. Several stories came in over the news in the last 2 months about the improved relations we are making. did you know that at the University of Syracuse they now serve halal food in the student residences? They also closed the university in observance of Eid this year, just like they close for Christmas. they are probably the first university to do so, but such recognition is a start and we hope to continue in this direction. The Muslim community reported that their negotiations with university officials were cordial and reasonable at all times, and they obtained these changes in university policy peacefully, without threats or arm twisting.

Hillary Clinton gave an Eid Party at the White House this last Eid. Her daughter Chelsea, has been studying Islam at school and brought her new information to her mother some months ago, before their trip to South East Asia. this brought Mrs. Clinton to a better understanding of Muslims in our country, and she invited about 200 Muslims, families with their children, for an Eid Party, to respect our religion as Christmas, Easter, and Hanukah are represented at the White House. She wrote an article about this experience to the newspapers. They ate lots of different specialties, meat dumplings, pita bread, hummus, baba ghanoush, tabbouleh, and pastries. The way to a man's heart is through his stomach, people say. The way to help improve understanding among people may be to share more food with them, like these Muslims did with Mrs. Clinton. Here in Columbus, our local MSA did with their Iftar Party at OSU. IQRA! wrote last month about the news coverage of Br. Hakeem Olajuwon's fasting during Ramadan. This month we saw Br. Mahmoud Abdul-Rauf of the Denver Nuggets refusing to stand for the national anthem. This controversy did not turn out standard negative publicity for us. Several commentators compared Abdul-Rauf to other non-Muslims who have made public statements of similar kind, like Sandy Koufax. Several major writers spoke up defending his freedom of speech and discussing how poorly many spectators react to the anthem.

We now have Muslim public relations experts to contact the press and give them a reaciton from the Muslim community. CAIR and others were reasonably able to respond to reporters so that the public could understand this as a personal decision of Br. Abdul-Rauf, not as an act demanded of all Muslims. The event culminated with the interview of Br. Hakeem Olajuwon, who helped mediate the problem and resolve it in a peaceful, undramatic way. An article in Newsweek of March 25th is particularly interesting. Frank Deford, the author, manages to respect Abdul-Rauf for his faith and explain his act as an excess of zeal in a new convert. Deford's understanding of the Muslim situation is commendable.

We can see progress in media coverage of Muslims. Hopefully this is a trend. Let us seek to create more examples of this kind. The truth, properly and decently presented, may take more time to be noticed over the strident screaming of slander and sensationalism, but, with continuous effort and the help of Allah (SWT) we will create a better understanding of Islam throughout the United States and the world.

Sept. 1994 Hijab in the High School

Dima AIGhothani, a 14 year old student of Hilliard High School made a firm commitment to wear hijab from August 9th. She said she had been thinking and planning this step in her life for about 2 years. "I like it and I'm doing it because I want to. And I think the whole idea is logical," she said. "I don't really care what people are going to think about me. If they want to be my friends, they will1ike me for what I am but not for what I wear."

A party was held for her at the home of her close neighbor, Sahar Hamza. The girls from the recently formed Girls Halaqah all came to encourage her, as well as numerous other friends.

Dima will be the only girl in her school to dress in Islamic clothes. This requires strong faith and courage. May Allah reward you and make this step easy for you. It is a form of jihad and an example to many far older than you.

May 1994 The Sign In The Window

by Katie Abdullah

Recently I started a new job, working evenings at a gas station in the northeast quadrant of town. My husband, a recent immigrant from Egypt, comes with me, and we spend our time in the bulletproof booth helping customers, talking, reading, and learning about some aspects of American culture.

During our shift is Magrib, the early evening prayer. While we pray, we put a sign in the window, so that customers know we'll be back soon. We didn't feel comfortable using the "Shift changing, please wait" sign, because that wasn't what we were doing. We found a sign with "I'll be back in three minutes, but this was ineffective, as customers pounded on the window upon arriving, hoping, I assume, that I was near the end of my three minutes.

With one or both of these signs in the window, I would pray right in the front of the store or my husband and I would pray together in the back room, visible through the windows. After reading the sign and seeing us, customers would beat on the windows and shout, getting noisier when we didn't respond.

In Egypt, shopkeepers and clerks pray, right in the store. My husband wanted to maintain this practice here in the U.S., and I wanted to start the tradition myself. Hoping for an undisturbed prayer, I hand, lettered a sign which reads simply, "I'm praying. Please wait 3 min. Thank you." My husband and I felt sure that most people would respect this, even if they didn't understand exactly what we were doing. So far, no one has openly complained about having to wait while we fulfill our obligation to Allah (SWT). However, people have grimaced, pouted, thrown their money in the tray, and grumbled their purchase requests. Some people still pound on the window and shout!

One evening, after having difficulty concentrating on our salat, due to pounding and knocking, I lifted my sign up in front of the face of the waiting customer, who was scowling. After entering her order into the cash register, I thanked her for waiting, (yes, she probably heard the sarcasm in my I voice), and she sulked away. The ten-year old boy waiting behind her said, "I'm sorry, I didn't see the sign," and bought a candy bar. I smiled at him and thanked him , (sincerely) for waiting. My husband was encouraged to see such a young person have respect for religious activity. He took this as an indication, insha'Allah, that other persons, of all ages, would share this young man's respect.

Although many of the customers have been neither as patient, nor as respectful as we had hoped, we have received a few pleasant surprises. A day or two after the young man apologized, we finished salat and found waiting for us several customers, the first of whom was an older gentleman. "Did you pray for me?!", he asked enthusiastically. "No, sir," I answered. "But I will the next time I pray!" "OK!" he exclaimed with joy and hopping on one foot a bit, "I'm just glad to see someone's praying." I think he was surprised to see a woman wearing hijab (the head covering) and maybe he doesn't know much about Islam, but his appreciation was genuine. Since then, we have been asked about our religion and asked why we pray. It seems that people are adjusting to our praying, and we are adjusting to their reaction.

However, the enthusiasm of the older gentleman after one of our first evenings with the sign was contagious. The rest of our shift my husband and I talked and laughed, discussing the potential of the future. What if Muslims in all occupations had small signs to put in their windows or on their desks? "I'm praying. Please wait ten minutes. Thank you. If What if we gave our bosses and supervisors copies of the local prayer schedule, with prayers during working hours highlighted, so that they would know when we'd be taking our "coffee breaks"? What if we who own our own businesses had signs which read "This is a Muslim-owned business" and "Bismillah arRahman arRahim"?

By merely announcing our existence and exercising our right to pray, we would be sending such a powerful message to the non-Muslims around us that it would be making quiet yet constant da'wa (education making quiet yet constant da'wa (education - about Islam). Insha'AIlah, more and more Muslims will feel comfortable being open about Islam, and our presence in this country will become increasingly noticeable. But for now, I use a hand-lettered sign which reads: "I'm praying. Please wait 3 minutes. Thank you."

June 1994 Don't Ask Me When I Will Be Back!

As-Salaam Alaikum, being Muslim, Jummah prayer is very important to me. We live in a culture that is mostly Christian. when I started to work, I made up my mind I would be attending Jummah prayer to be among my Muslim sisters. I explained this to my coworkers and my supervisor. they asked me what time would I be returning. I asked, "Do I call you on Sunday morning to ask what time you will be returning from church? That ended the questioning. Now they know not to schedule meetings or appointments around Jummah prayer. [Rhoda worked for Franklin County.]