Friday, May 20, 2016
October 1998 New Year at Sunrise
by Norma Tarazi
Luanna Collin, the lead teacher at Sunrise who teaches 4th
and 5th grade, was very enthusiastic when asked about the new school
year. She said it is so different,
particularly with Iffy Mobin-Uddin teaching kindergarten instead of running the
pre-K program. The two new homeroom
teachers have lots of training and experience and are adding so much to the
staff team. Everything they do is a
learning experience. The calendar in the
morning becomes a math lesson without the students realizing. “I get the feeling the kids are happier this
year”, she said. She finds her students
are enthusiastic about doing extra work, in addition to their homework. She has gotten requests to by-pass recess to
continue a reading lesson. Two boys who
had many other options in the class free time period, including computer time,
chose to sit together and read poems.
There has been a great response from parents this year with
about 90% showing up for the school Open House in early September. Ms. Collin noticed that the parents are
communicating better with the teachers than last year, coming up and voicing
their concerns, whereas last year they were somewhat shy. They are very interested in the educational
process and this is always so important for students. Communication has improved all around and
there has been a great response from parents in donating for the school’s wish
list. A donor has upgraded the classroom
computers to Pentiums recently.
“The school is the classroom,” Dr. Souzan El Kest said. When
the teachers know their jobs and are enthusiastic in their work, the school
goes smoothly. Dr. El Kest is a former
lead teacher and current school board member.
She is interim administrator now that Principal Adam Muhammad decided
not to renew his contract. Dr. John
Kashubeck, chairman of the school board, says the school is actively looking
for a new principal. Several resumes have
been received already.
Dr. El Kest feels the principal’s absence is not a problem
for now because the school has such very good teachers. She is very pleased with them and how they
give extra time and stay late without being asked. Dr. El Kest is particularly pleased with the
students’ work with Quran and Arabic computer programs this year. She too is very enthusiastic about the school. The Latch Key program is working well both
morning and afternoon. She is seeing children
who don’t want to go home because they like school so much.
One problem she identified is getting volunteers, especially
for Friday Prayers. The school always
has dhur prayer at 1:30. Last year, a
volunteer, br. Khaled Kobresli, came to provide regular khuttbahs on Friday to
make Jummah Prayer for students and adults.
Unfortunately, he is unavailable this year. She would like to have some volunteers sign
up for some sort of regular schedule.
She noticed how the children really listen to the khuttbahs and can
discuss the topics in class afterwards. It
is an important learning experience for them and the volunteers will surely be
well rewarded by Allah for their efforts.
Ms. Collins felt Mr. Muhammad, whose specialty is adult
education, has trained the teachers to function in a rather independent manner. She described him as a “hands off”
administrator. He made her lead teacher
last spring and encouraged her to be in charge of a teachers’ group that worked
together as a team on curriculum implementation and academic standards. She feels that the teachers pool suggestions
and resources and work in a common style.
With this type of school organization, the principal is needed mostly
for administrative work. However, having
a principal who knows child development for elementary age and is well versed
in curriculum and modern teaching techniques is something Ms. Collins looks
for. For now, she is directing the other
teachers. If there is a concern and she
or the total group are unsure of the best direction to take, she has access to
Suzanne Jones, the curriculum consultant from the Ohio State University who has
been working with the school for over two years. Together the teachers, a mix of Muslims and
non-Muslims, have been though in-service training in sensitivity to the
diversity of the Sunrise students and the Islamic environment the school is
designed to provide.
The financial aid program is complete for this year with all
aid funds distributed.
The school is always willing to accept scholarship
funds. The school board sets aside as
much as possible from its own funds also.
Alhamdullah, every student who applied and was qualified for aid this
year received it.
Dr. Kashubeck was concerned about the cancellation of the
pre-kindergarten program. He said it is
being put on suspension for the whole year pending an evaluation of the
program. Only 3 part time students
applied for the program. It is designed
for 15 full time students. The school
couldn’t justify the manpower and financial expenditure. The board intends to reassess the community
needs to get better community response but it is committed to providing pre-k
education in some format.
The number one priority for the school board, aside from
finances and academic standards, is expansion for the 6th
grade. In the year 2000 the school will
be out of space. The plan currently is
to expand Sunrise Academy to include 7th and 8th grade
plus a gym/cafeteria.
Otherwise the only new program under study is the ESL
[English as a Second Language]. The
school is looking for a part-time ESL specialist with English as a native
language. Until one is found, the school
plans on using volunteers working under the direction of classroom
teachers. About 2 or 3 students in each
class are very weak in English. The
teachers are doing a month long assessment of students’ abilities after which
the tutoring program will start up.
Volunteers for tutoring are encouraged to phone the school. There are also about 2 or 3 students in each
class who have no Arabic background and some without Islamic Studies
background. Tutoring will be needed for
these students also.
Dr. Kashubeck commented that there was a lot of concern in
the community about the school because of the cancelled pre-k program. However, he felt the school is stepping back,
reevaluating its programs, and getting into position for the long haul. The school must work continually to better
understand the community needs (and with community growth, these needs are
continually changing) and adjust its services.
Thursday, May 19, 2016
August 1998 Sunrise Academy ’98-‘99
by Fiaz Saied
It needed an angle.
When I was first given the assignment of writing about Sunrise Academy,
I was at odds as to what angle to pursue the story with. During a conversation at my office with some
colleagues, it suddenly hit me! I could
view the Muslim child’s environment at a school as a parallel to the
environment I am exposed to at my work-place.
Muslims who are in a work environment with non-Muslims can relate to my
point when I say that it is hard to have a proper informal conversation with
colleagues. The conversation in some way
or the other usually imports un-Islamic elements into itself, thereby
practically reducing the Muslim’s part in it to just nods and meek smiles.
Now I think of a Muslim child interacting with non-Muslims
at school every day. The barrage of
rubbish that he/she has to put up with is incomprehensible. Children are molded during their school years
into what they become as youth and as adults.
So since I am not yet a parent, I can only assume that every Muslim parent
wishes sincerely that there were an alternative to these “learning centers’.
A Muslim educational institution would not only import
education in the usual sense of the term but would also make princes and
princesses of our children by instilling in them invaluable Islamic
teachings. A child who comes home, throws
his bag, violates his mother’s wishes and runs outside to play only to return
way later, is different from the child who returns home and greets his parents
with ’Assalaam alaikum’. While parents
can teach their children such adab, an Islamic school environment provides the
children with an actual “lab” to put such teachings into practice. What use is such teaching, and why will it
not fade if it is not practiced regularly?
What are the needs of parents when they want to ‘check out’
an Islamic school? First of all, they
would want facilities at par with the school’s non-Muslim isotopes. Secondly, the educational standards should be
at par and the school should be certified at some level. Thirdly, it should have well-qualified
teachers. These are the major issues and
there are a few other minor ones.
Well, such a school does exist in Columbus and it does meet
the above criteria: actually, it passes the above requirements
comfortably. When you first visit
Sunrise Academy, your eyes are greeted with a sprawling green lawn and you can
immediately tell that kids are going to love this place. Once the site of a public library, the Academy
premises are spacious with a big parking lot and more than enough space for
outdoor activities.
You approach the entrance all the while wondering if you are
at the right location. This place you
find different.
You walk in and immediately, in the blink of an eye, you are
welcomed and greeted as if you just entered a renowned Islamic center of
learning n a Muslim land. You ask to see
the principal of the school and a smiling man walks up to you briskly and
invites you in. After the initial talk,
he offers to show you around the school and of course, you are very much
interested. You are taken to several
different classrooms that seem extremely well-supplied with teaching aids and
tools. Computers adorn every room and
wash rooms are attached to the tow rooms for the youngest children (they come
with cute, low sinks for kids to wash or perform wudu). Every room looks clean and spacious. The whole establishment looks extremely
well-maintained and organized. You are
very impressed.
Now you tell the principal that you have a few questions and
he graciously asks you to go ahead and ask them. You begin the attack after warning him that
some of the questions might be too pointed.
(That only makes him even more energetic to answer them.)
11. The Islamic environment in
your school helps children to develop an “Islamic identity”, however, as some
might point out, at the expense of an “American” or “Universal” identity. How does a student attending Sunrise Academy
learn to deal with the real world, i.e. non-Muslims?
The principal first clarifies that Sunrise does have good
caliber non-Muslim teachers too. Also,
some students have non-Muslim mothers.
The lead teacher (who seems to be doing a very impressive job) at
Sunrise is also a non-Muslim. Then he
emphasizes that what Sunrise provides is a “positive Muslim identity within the
American context”. He then describes how
Sunrise as an establishment itself has a good relationship with its neighbors,
different state and local departments such as the nearby Dept. of Parks, the Fire
Department, and the /Department of Education of the State of Ohio, etc. He stresses the point that Sunrise does not promote
a U.S. identity but a Muslim identity.
Sunrise does not have any non-Muslim students but it is a
state-chartered institution and it meets the standards that such a charter
requires.
Now you feel that your big first question has been so
well answered and your doubts on this issue have been totally diluted.
22. Many Islamic schools
struggle with basic essentials because of lack of funds etc., and this way gifted
students may fall through the cracks and not be exposed to the challenging
programs available in public schools.
Tell me about the programs your school offers, such as advanced
placement courses etc.
The principal answers that Sunrise does provide for both
kinds of students – the kind that are too good for their grade or the kind that
are lagging. He explains the ‘Adjusted
Curriculum” as the Enrichment program and the Remediation program. Since all subjects are taught at the same
time, a gifted student can easily attend the class for the next higher grade
for that subject. Also, the program
allows for a student to be moved up to a higher grade if she demonstrates such
qualifications. Hence there is acceleration
of grade levels for gifted students.
You think “so far so good … actually great”
33. In an Islamic school,
religion will obviously be a mandatory subject, and in Islam there are many
different schools of thought. How does your
curriculum accommodate students from different backgrounds?
The principal explains how Sunrise follows the route of a
stricter belief system rather than a liberal one. He gives three very good examples to support
such a decision. The first example is
that of music. While some Muslim parents
would like their kids to be taught music, a vast majority do not. So if music is not seriously taught, then it
is unlikely that people will complain. Anyway
it can be learned outside of the Academy for those parents who are interested
in providing their kids with those skills.
The second example is that of books. Some parents would not mind their children
being exposed to unhealthy, impure concepts in story books relating to smoking
or alcohol or flirting etc. They could
argue that children need to know about such things for combating the real
world. On the other hand, a vast
majority of parents would like screening of books so that their children are
not exposed to such concepts and that is exactly the route that sunrise
takes. The principal hits the nail on
the head when he remarks that ‘no parent will come up and complain that her
child is not exposed to such concepts while she should be’.
The third example he gives is that of festive occasions. He says that Sunrise recognizes only the two
Eids (just like the mainstream Islamic point of view). He remarks that parents can get their children
to participate on any other occasions (such as the Prophet’s (SWS) birthday)
within their own social circles.
You think “hmm…”
44. Is Arabic a medium of
instruction?
Yes, for Arabic and Islamic Studies classes
.
55. How does your tuition
compare to non-Muslim schools of the same size?
Our tuition is very low.
It is $3000 for the whole year while it can run anywhere between $5000
and $12000 a year for private schools.
He remarks that Columbus Academy, a competitor for Sunrise, has
comparatively very high fees. Lesser
tuition of course means lesser resources for the school. If more Muslim parents sent their children to
Sunrise, then it could offer a whole lot more in addition to the rich
educational experience that it already provides.
66. How soon do you think an
apprehensive parent will have his doubts removed about the quality of education
imparted here?
Any doubts are removed after a meeting. Usually apprehension is from lack of
information, not lack of persuasion.
You realize “how very true”.
77. One of the goals of an
Islamic school is to socialize kids in an Islamic way. This “Islamization” has
been going on in the home for many years before the availability of such
resources as Islamic schools. So what is
the benefit of giving this responsibility to the schools?
There is a whole program at Sunrise Academy of Islamic
manners, from saying asalaam alaikum at the door to behaving in an Islamic
fashion, to read the dua’ before eating, wudu, greeting one another, respecting
one another, avoiding back-biting, a mini-society where Islamic manners are
taught on a daily basis, taught by teachers.
Also, what kids learn at home is supported at Sunrise, where children
put into practice what their parents teach them regarding proper behavior
etc. There is a big void in public
schools, in this aspect. Our children
cannot get this chance at a public school.
8.
8. A personal question…… In
our opinion, is Sunrise Academy as a caliber where Muslim parents will not be
justified in sending their children to a public school?
The principal first said that his own son was attending
Sunrise. He remarked how his wife and he
always want more and more for their son (like all other parents). Then he described what a bad environment
public schools provide for our children.
There is a general lack of moral values which can cause a great many
harms, supported by an un-Islamic school system. Thirty hours a week at least, a Muslim child
would be exposed to negative dawah. Undoing
that at home is a huge challenge for any parent. That is much, much greater than any amount of
supplemental work, if any, that a parent would have to provide for a
Sunrise-attending child. He stressed
that it was much easier to supplement Sunrise Academy’s education than to undo
the character and ‘moral development’ that they get outside. Kids learn anywhere. They learn from parents and also from their
peers. They pick up a lot of negative
stuff outside.
I came away from the interview fully impressed with the way
the Academy was being run. There. I have completed a report about the Academy
but one element is missing. The report
lacks mention of any negative aspects of a Sunrise Academy education. To tell the truth, my questions were devised
to expose flaws and I went in with a negative attitude based on my previous
experiences with Islamic schools. I
found none here. I would suggest parents
to pay a visit to the Academy and verify my findings. Professional, qualified staff running an
Islamic school that is state-certified and charges reasonably low fees… need we
ask for more? Such institutions reflect
upon the community and the community must do its part to support them. Case closed.
Need to get in touch with the Academy? Call: (614-527-0465). Pay a visit at 5657 Scioto Darby Rd.
Hilliard. There website is
www.sunriseacademy.com
Wednesday, May 18, 2016
May 1998 Islamic Weekend School
by Sheiba Waheed
The Islamic Foundation of Central Ohio’s Islamic Weekend School
lies humbly on East Broad Street, its broken green sign proudly reading “Islamic
Center” in clear white letters. From the
outside, the building is none too impressive: a former Boy Scouts house, the
peeling paint and dusty crumbling bricks betray the fact that this structure is
far past its prime.
With a hefty shove on the front door, the visitor is greeted
by a musty odor, the result of perpetual plumbing difficulties. Climbing up the staircase, one should be sure
not to lean too heavily on the banister, for it has a tendency to lean
itself. While making salat, it is also
wise to be aware of the ladybugs that enjoy crawling around on the floor in
springtime.
However the Islamic Center is not merely a building. The tree-lined brick pathway that runs along
the side of the building still evokes an almost magical sense of complete
serenity. Emerging from its emerald canopy
one finds a sizable green lawn free of weeds.
Relaxing here under the sun, it is quite easy to ruminate on the
Magnificence of Allah’s Creation.
There is yet more to the Islamic Center’s merit. This is evident in the countless dedicated
members of the community who have and continue to strive to educate young Muslims. Currently, the Islamic Center offers ten
classes for individuals five to eighteen years of age, although both younger
and older Muslims also attend. At the
moment, about 130 students are enrolled.
As not all of them can be comfortably and/or safely housed in the
center, classrooms at East High school, across the street, have been rented for
7 of the classes. This however, has
become expensive, so alternatives are being explored at the moment.
The center follows the Islamic Foundation of Central Ohio
Islamic Weekend School curriculum, which was drafted by a committee of
community members who labored for 6 months to produce it. Elements from the curriculum of 5 or 6 other
schools in the United States and United Kingdom were adopted, and community
feedback is always helpful.
Teachers are strictly volunteers, so the qualifications are
understandably fluid. Obviously a
practicing Muslim with a solid base of Islamic knowledge is necessary, and at
the very least, a high school diploma is required. Feedback from the community is also
appreciated, and taken into account.
Four of the current Islamic Center teachers are native Arabic speakers,
but more are always welcome.
Every Sunday from 11:00 to 1:00, students attend the Islamic
Weekend School to learn an hour of Arabic, in which the basics of the language
or tafsir of the Quran is taught, and an hour of religion. This broad subject includes topics such as
fiqh and seerah. There is also a 10
minute break between during with the students can snack on food brought in by
various families, or purchase food sold b the Ladies’ Auxiliary. The proceeds from this, of course, are for
the Islamic Weekend School’s various expenses.
But what about the building?
The Islamic Center’s Executive Committee is currently trying to raise
enough money to buy a former church facility.
The benefit of this would help the school tremendously. Here too, community support would be greatly
appreciated.
Labels:
IFCO,
Islamic School,
weekend school
May 1998 Neighborhood Mosque School
by Norma Tarazi
Masjid Al Islam is located at 1677 Oak Street just south of
the beautiful Franklin Park. A converted
commercial building set simply among the long line of row houses of old
Columbus, its single story size makes it an inviting neighborhood
attraction. It has facilities for 4
classrooms of about 15 students each.
Actually however, it has been structured in the more traditional
teaching style of the one room schoolhouse rather than age stratified
classes. Three teachers usually work as
a team with small multi-age groups of students.
Masjid El Islam Children’s Program is currently on
break. The program for children normally
runs for 2 hours every Saturday all year round.
There is no set curriculum. After
the basic knowledge of how to pray is covered, for any student who doesn’t yet
know, the Islamic Studies program is individualized, geared to the child’s
interests and needs. A large collection
of reading books and study texts is available to students. Informal discussion and projects help
children find meaning in lessons.
Classes are expected to resume in May.
For more information call, Sr. Vicki Bashir at ….
Labels:
Islamic School,
Masjid Al Islam,
weekend school
April 1998 ISGC – Weekend Islamic Education
by Norma Tarazi
Part 1 – Omar Ibn El Khattab School
Omar Ibn El Khattab School has been in existence for more
than 8 years. Originally, the Arab
Sisters Halaqah organized Saturday classes in Arabic and Islamic Studies for
their children, and advertised the classes for anyone else who wanted to enroll
their children. Classes were very
loosely organized then. No one came on
time. There were few rules and
procedures. Each volunteer teacher
decided what she would teach and how.
There was no agreed-upon curriculum.
Children were kept busy learning Quran, but there was no sense of
progress, of passing one level and proceeding to the next, as a child went from
one year to the next.
What a difference has come over the school slowly. Br. Mohammed Faour became principal about 6
years ago. He has a long history of
teaching in Lebanon and has also taught in and been principal of the Khaled Ibn
Waleed School, sponsored by the Saudi government here in Columbus. With new organization and the establishment
of curriculum guidelines, the school has come a long way under his guidance.
Attendance grew until it reached about 120 children. Part of the pressure for establishing Sunrise
Academy was the realization that, as the mosque could no longer hold Friday
prayer in its prayer area, so too the area used for classrooms was very
overcrowded. Classes are held mostly in
the woman’s side of the mosque and the house next door. In the house, the rooms can be decorated and
set up for tables and chairs, but the sister’s area, prayer room, extra room,
and meeting room, have to be cleared of classroom furniture after classes, to
be used for other purposes during the rest of the week. The restrooms were overwhelmed. The small playground behind the house is
frequently in need of cleanup and repair and the house is again in sad need of
restoration.
Then Sunrise opened in 1996 and by January 1997 the Quranic
Program was opened to receive children for a weekend program of Islamic Studies
and Arabic. Attendance at Omar Ibn El
Khattab feel off considerably as children were enrolled in the improved
facilities at Sunrise. But the mosque
school continues and fulfills an important community need.
A visit to the school today shows the difference. Classes start on time. The staff of three teachers is there and well
prepared. There are only about 35
students now, in 3 classes, but watching them at break time as they run around
and play and snack in the men’s prayer area, one is aware that the facilities
hold aobut all that they can safely and comfortably. About a quarter of the children are not Arab
speaking and the classes are carried out in both English and Arabic. The Ottowa Islamic School Arabic Textbook
series is followed now in the classes, along with the Saudi Islamic Studies
curriculum. Children have workbooks and
their progress is regularly monitored.
Currently there are about 17 kindergartners, ages 4 to 5,
taught by Dr. Nawal Yacoub. The mother
of 6 children, Sr. Nawal has beeninvolved with the school for years, first as a
parent, and ,for the last 3 years, as a teacher. Br. Faour has been a big help to her, giving
her guidance and suggestons about how to prepare lessons and control the large
class. She thinks 2 days a week of 3
hours each would help the students learn the program better, but she realizes
that would be too much of a burden on parents. School hours are currently from 10 until
2. With a 20 minute break for snacks at
11:20 and a final break at the end of the program to gather all of the children
for Dhur prayer before they leave, she has a time keeping the young children’s
attention for the full program. Four
hours of study is a lot for these small children, who seemed happy and lively
during the reporter’s visit. A teen
volunteer helps with the large class.
There are 19 in a class labeled 1st grade by the
teachers, but which actually has all children at the first grade Arabic level,
although they might be in 4th or 5th grade in
school. Sr. Sahar is teaching this
challenging class for the second year.
Though her major was business, she taught Islamic Studies back home in
Egypt before coming to Columbus a year and a half ago. Full of energy, she doesn’t find her diverse
group any problem at all.
There are 5 children in a class working at the 4th
grade level in Arabic. Sr. Nihal El
Skharkawy has been teaching the class for 2 years and they are making good
progress. She feels the school is
growing some because more children have joined the lower classes since the
start of the year.
Br. Faour is optimistic about the future of the Omar Mosque School. Although he is recovering from heart surgery,
he is enthusiastic about continuing to offer his expertise to the community in
guiding and training teachers. He would
like to utilize the facilities at Sunrise, but he feels the 4 hour program
offered at the mosque, at $50/quarter (Sunrise Quranic Program is $75/quarter
for 7 hours) fills a real need in the community. And there is strong sentiment to keep this
program at the mosque, centrally located and convenient for many children.
Part 2 – Sunrise Quranic Program
Sunrise Quranic Program, a children’s Saturday school for
Islamic and Arabic studies, was started via a grant donated to Sunrise Academy
for this purpose in January 1997. Since
that time many changes have been made as the school has sought to balance
between the needs and desires of parents and students, and the stipulations of
the grantor. Much talk has circulated
about the program, with many misunderstandings in information.
Currently the school operates from 9:00 am to 4:00 pm on
Saturdays, with a break for lunch and salah and a sports activity period. Recently the schedule has been adjusted to include
an informal halaqah format in one period, with separate groups for older boys
and girls, to allow more support for young people trying to learn to practice
their faith in a non-Muslim world.
The director, Sr. Asma Al Khuraisat, has many more ideas for
program improvement, but getting all the staff and parents educated about rules
and procedures has been the recent priority.
Sunrise Academy has written regulations that guide and protect the
institution. There is a slow regular
process for changing rules to allow for appropriate consultation and reflection. As new programs start, particularly one as
ambitious as the Quranic Program, it takes time to set up and implement all of
the necessary procedures to stabilize the basic program, before curriculum
upgrades can be added. The program is
following a mixture of the Saudi curriculum and the Iqra International
curriculum for Arabic and Islamic Studies.
Students range in age from 4 to 12 and are divided in classes from
kindergarten through 5th. About 75% of the 75 students in the school
speak Arabic at home. The 4h and 5th
grades contain only such students at the present time. Iqra! Interviewed a number of mothers (and a
few daughters) currently involved in the program about their experiences.
All of the mothers and daughters agreed that a major attraction
of the program is its setting in a real school building with appropriate
facilities, compared to the mosque setting at Omar El Khattab. Most of them wished that the school started
at 10 am instead of 9, to allow more sleeping in for the weekend
experience. And many, who had younger
children in the program, spoke of the long day being somewhat tiring, but no
one wanted to cut back to 4 hours, like the Omar Mosque program. Everyone was pleased with the curriculum,
discipline, and the teachers. Most
parents seemed to be very involved in following lessons with their children at
home.
One mother tires to give her children 30 minutes of Arabic
and Islamic studies every day at home to reinforce school lessons. Her children love to be at the school to be
with their friends. They have friends at
Omar Mosque, and, if that school were to move to the Sunrise facility (close to
their home) and use it n Sundays, they would enroll in it as well, for the
pleasure of using their time wisely with their friends. They were at Omar Mosque but moved for the
closer improved facilities. The mother
feels the programs are both good. Though
her youngest complains a bit about the long day away from home, she feels this
is temporary and not very serious.
Most of the mothers had had experience at Omar Khattab
School and several had stronger reasons than improved facilities and longer
hours for switching to Sunrise. They
remembered the serious overcrowding and poor organization at Omar Mosque. They remember older curriculum policies there
that had errors or lack of serious content.
They had past communication difficulties with teachers there and had
concerns about the level of teacher training.
Much of this impression is out of date (see part 1 above), because of
changes allowed by the reduction in student load on facilities there and
changes in curriculum. Only one mother
knew a child at Omar Mosque in a comparable class to her child, who was making
slower progress. Though she understood
his to indicate a superior program at Sunrise, it could also indicate that her
own child was a more interested student or that she took more effort than her
friend in working with her child between classes. Non-Arab mothers seemed to have more past
communication problems and had more ideas to suggest to Sunrise staff for
program innovations and curriculum suggestions, which they said they were sharing
with the administration at parent-school board meetings and parent-teacher
discussions.
One mother was particularly eloquent in expressing her desire
to support the school to become a leader in Arabic and Islamic education as
long as it is flexible and positive in its attitude toward receiving a
diversity of children. She felt that all
should be really grateful for the gift that the school is to the
community. “No one will help us but
ourselves.” Her son resists somewhat
going to class, because sports programs are missed on Saturdays, but he is
making good progress. She has a vision of
growing possibilities and opportunities to realize them by working with the
administration.
Part 3 – Future Part-Time Schooling.
Just by viewing only the number of children who come to Eid
prayers, perhaps 1,000 children of all ages on a week day, we know that only a
handful are being served by the two ISGC programs. There is a large school at the Islamic Center
on Broad Street, with around a hundred students and about ninety children are
educated in a Somali school. Many
children receive Islamic education at home.
And of course there is the full-time Islamic school program at Sunrise
Academy. But the community must realize
that the majority of Muslim children are not being reached by education programs.
Currently the ISGC has a project to remodel the house near
the mosque into upstairs offices and a meeting room on the ground floor. The organizers of the new CAIR chapter have
requested office space there. This will
impact on the facilities use for the Omar Ibn Khattab School.
Weekend programs always have some classes with few children
(the older higher classes) and some which are overwhelmed. It is hard to visualize Omar Mosque School
with more than 60 students at the mosque location, using all of the rooms. Sunrise Academy has 5 classrooms. Theoretically each can hold 20 students and a
few can fit into the library. At
present, therefore, Sunrise is about full on Saturday also. There are plans to add a 2 story classroom
wing to Sunrise, and a multipurpose room (GYM/cafeteria) but financial
resources must be obtained for this project.
Technically, a duplicate program could be run on Sunday at each
facility. Any expansion would require
more teachers, and teacher education is an essential aspect of any future. It would also require more resources and
administration. Flexibility in
scheduling and in program design is necessary to meet the diverse needs of a
very diverse community of students.
May Allah guide our community in the expansion of our
educational system.
March 1998 Community Education Program
by Sohail Khan
After providing for our community’s basic needs for faith
practice, (establishing salah), education and social services are the second
two priorities for community leaders.
Sunrise Academy was established to help fulfill the educational needs of
the community. First priority has been
for the children, of course, and the full-time and part-time programs are
growing. But the building is available
evenings and on Sunday, still, and the community has so many more needs for
education, so program planning is underway to create the best full usage of the
facilities, maximizing community benefit while helping to cover the costs of
upkeep and maintenance of the property.
Currently Sunrise is offering the following classes and
programs;
Spring 1998 offerings
- Arabic 101 Fee: $125
- Elementary Standard Arabic I for beginners. 10-week course – 3 hours/week.
- Arabic 102 Fee $125
- Elementary Standard Arabic II. 10-week course – 3 hours/week.
- Conversational English Fee $50
- 10-week curse – 1 1/2 hours/week. For learning English as a second language, covers a variety of conversational topics.
- Karate for Children Fee $75
- 10-week curse – 1 1/2 hours/week. Saturday afternoons. Open for both boys and girls.
- Basic Computer Literacy Fees: free
- 2 hour introductory course on Windows 95 and Microsoft Word 97. Several sessions Sunday, March 1, 1998.
- Microsoft Word & Excel 97 Fee: $100
- 10-week course – 2 hr/wk.
Classes start the first week in March ’98. Last day to register was February 27 but the
karate class is always open for new students.
Call Sunrise Academy for more information.
Several other activates and courses are under study, but
community input is desired to ensure that the maximum benefit criteria is
respected. Should the Arabic program be
expanded? A suggestion has been made to offer
French or English as a second language.
Do we have resources for these classes?
Do we have qualified teaches? Is
there enough interest to support an evening computer course for adults? Many in our community have difficulties with
the accounting and tax preparation necessary in American life. Would they like a course in home money management
and tax preparation?
We need more people who can speak about Islam in public, or
even possibly prepare to give khutbahs.
Do we have someone who can teach public speaking? Do we have the time, money, and enthusiasm to
support Islamic camps and retreats? Do
we have the manpower to organize and plan these activities? What Islamic topics should be covered on
them? Do we need more lectures, study
groups, or workshops on Islamic themes?
Who would like to organize them? Should the karate program be expanded? Some soccer activities were started. Should they be expanded? Would many women show up for an aerobics
class for women? First Aid, CPR, and
nutrition are generally needed courses.
Should we offer them or let other non-Muslim community agencies provide
this education for our people?
You input is needed.
We want to identify resources.
Let us know if you are a professional in your field and are available to
offer your expertise to the community.
Please contact Adam Muhammad at Sunrise Academy, Khaled Shammout at …. Or
Sohail Khan at ….
Open for Jummah Prayers – Sunrise Academy – Every Friday
from 1:30 to 2:00
Since the students of Sunrise cannot be taken to jummah, jummah
is being brought to them. The school board
has instituted jummah prayers in the multi-purpose room at Sunrise. The khutbah is designed for both adults and
young. Wudu facilities are
available. All Muslims are welcome to
participate.
Labels:
English classes,
Islamic School,
Sunrise Academy
Sunday, May 15, 2016
Jan 1998 Our Children – Our Future
by Norma Tarazi
The Second Annual Development Dinner for Sunrise Academy
which took place at the Adam’s Mark Hotel in downtown Columbus on December 13th,
exceed everyone’s expectations. The
program was very well planned and well carried out. The large group of students waiting to
preform entered and exited on cue and impressed everyone with their multiple
on-stage performances. When the combined
elementary school students launched into the song “Tala’el badru Alaina” the
impact of what the community has started was overwhelming.
All of the students and programs of Sunrise were
represented, including a great rendition of 3 songs by the youngest, the
pre-school students. Older students from the Quranic program showed remarkable
polish in their Quranic recitation and songs.
The Boy Scouts presented a skit and the Girl Scouts presented some
science experiments. Even the newly
formed karate program performed quick tumbling on stage in costume to support
their program.
The audience must have been impressed. The organizers hoped to raise about $40,000
for the planned school budget, but the guests gave them more. About $60,000 was donated or pledged before
the evening was through.
May Allah reward all who aided with this effort, Dr. Hazem Gheith, Br. Khaled Shamoot, and Br.
Fathi Dewaik, who did all the detailed organization of the dinner and the
program, all the teachers and staff of Sunrise who gave extra volunteer hours
of work preparing the children and the displays, our guest speaker, Br. Shukri
Abu Bakr who handled the fund raising so well, the Executive Committee for
their sponsorship and hard supporting work, and most of all, those who came and
contributed and believe in this project.
This dinner showed again the generosity of our community,
and its ability to donate and support programs that are meaningful to them, to
make real sacrifices for Allah (SWT) and the children who are the future of
Islam in this country.
Labels:
fundraising,
Islamic School,
Sunrise Academy
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